Names
Vene (Vene)
Russian. There is a hypothesis that the term Vene shares the same origin as Wend (see Kanuti) and/or Vend (although debated, see also Ümera), as well as Vandal and perhaps even Vote/Votic (see Kingissepa V.), and may once have designated peoples living in or coming from the east (from German-Danish point of view), even including the Finns (The mercurial Menius lists the Vandali, Venedae, Wendi, Veltae as early inhabitants of Livonia in his Syntagma). Similarly, a tribe called Vends is said to have settled near the present-day city of Ventspils on the Venta River in the 11th or 12th C before settling in the Wenden area around 12-16th C. Some say they were the Western Slavic Wends speaking a Slavic language, others that they were related to the Livonians and Votes and spoke a Baltic-Finnic language. Further suggestions include the possibility that Wends of the 8th‑C Slavic migrations were behind the founding of Venice. Far be it for me to say ‘yea’ or ‘nay’. Let’s say a vast open question. The fact that Estonian hasn’t always differentiated V from W doesn’t help matters either. Also an archaic term for a dugout canoe or rowing-boat, usually from aspen with its sides bent out, cf. veneh, boat, in Veps, and vene in Finnish. The Püha Nikolause kirik, known as ecclesia Ruthenorum in 1380, is at No.24. Dating to 1820-1827, the Russian Orthodox church is believed to have been rebuilt over the existing church in 1442. It is named after the Greek/Turkish St Nicholas of Myra, aka Nicholas of Bari, or the Wonderworker (?270-343), patron saint of prostitutes and repentant thieves, brewers and pawnbrokers, sailors, archers and Christmas card manufacturers. This is of course Santa Claus, or Father Christmas. Same patron saint, but not to be confused with the 13-C church in Niguliste, or (because some sites do) with the Ukrainian Greek-Catholic Church in Laboratooriumi (built early 14th C?).
Vesikaare (Vesikaar)
West-northwest. Interesting... literally ‘water quarter’ or ‘water bearing’, this compass direction, along with Idakaare (E), Läänekaare (W), Põhjakaare (N) occurs in Tallinn streets while Lõunakaar (S) is absent. Is there some atavistic collective subconscious migratory lodestone here? The direction proto-Estonians traveled before coming to a sudden (or at least very wet) halt at the edge of the Baltic Sea as they wended their way toward their Maker (north-west is Loode, related to (?) loe:looja, which also means Creator or, adverbially, setting, as of suns in the evening). And Vesikaare lies along a NW not WNW axis anyway (but see Edela). Or are Estonians just ‘out’ to lunch? See Lõuna which, although claimed to be thus named because it points south, actually starts SSE and ends up SSSE. Or are we too much of a sääsekurnaja (see Sääse)? Perhaps not, previously called Loode... and, briefly, 1940-1941, Loo (not what you think, get your mind out of the gutter...). The explanation is probably much simpler anyway: a wind from this direction may well bring rain. See also Põhja.







